صفحه 1:
حا 80
اماد لوده 36
TRADITIONAL FOLK
MEDICINE IN ANATOLIA و
صفحه 2:
صفحه 3:
HISTORY
The traditional folk medicine has a history of thousands years.
This tradition existed before Islam, has continued to live then.
Therefore, nowadays, old-traditional healing practices continued
to be applied, contains marks of faith and beliefs of past. This
tradition executed by shamans and kams, in the ancient religion
and tradition, is maintained by religion men, big wives, folk
healers and ocaks (that is a kind of folk < Healer) in Islam and
culture around. ۳ 1 5
صفحه 4:
v
HISTORY
Healing experiences of traditional medicine occurred by
transferring from a generation to generation are a product of
accumulated knowledge. This handed down knowledge of
tradition is still being used by traditional folk healers in
various parts of Turkey. Due to this prevalence of traditional
medicine so many different names have appeared to be
given to folk healers in course of time in Anatolia.
هی
صفحه 5:
HISTORY
Folk healers have so many treatment practices based on the
faiths, beliefs and experiences that these all have occurred
by being gained from different cultures. At this point, folk
remedies appear. Folk remedies as well as in traditional
medicine have a deep-rooted history based on accumulated
knowledge of the past. Folk pharmaceutical products
resembled traditional medicine practices derive their drugs
from plants and animals with traditional practices.
Coed
صفحه 6:
HAMANS” AS FOLK HEALER OF OLD TURKISH
CULTURE
Shamanism is a belief system that has existed in the various
primitive regions of the world and in central Asia for centuries.
Shamans are at once doctors, priests, social workers and
mystics. They have been called madmen or madwomen, were
frequently perse¢
صفحه 7:
IHAMANS” AS FOLK HEALER OF OLD TURKISH
CULTURE
Turks have had a lot of shamans while were in Central Asia. The
technique used most commonly by shamans was fire. It is
believed that fire is cleansing and purifies from evil spirits. It is
believed that fire has a mystical heat. Shamans, at the same
time, have also an important role owing to govern the birth,
marriage and death ceremonies.
صفحه 8:
FOLK HEALERS KNOWN AS OCAK
It is argued that folk healers called as Ocaks are remains of
shamans in Anatolia. They have the power to treat the diseases
with extraordinary ways. They are also called as “urasa” . There
are many different Ocaks struggled with various diseases in
Anatolia. For example, the ocak of jaundice, the ocak of
erysipelas, the ocak of malaria, the ocak of mumps, the ocak of
herpes, the ocak of tonsillitis, the ocak of infertility and more of
them still exist tod
Coed
صفحه 9:
FOLK HEALERS KNOWN AS OCAK
Ocak folk healers use mainly
magical practices and these
practices are mostly
implemented within family by
parents who have unusual
powers. It is believed that this
power has (2۵5560 from
parents to children. There are
also some ocak folk healers
benefiting from plants in the
treatment of diseases.
صفحه 10:
هده
FOLK HEALERS KNOWN AS OCAK
But this transition ritual is not just
within the family or is not an
obligation for ocaks. Ocak folk
healers can give their ability to
anyone who is seen as talented
in this area. As it can be
understood from the transition
practices, there are two type
transition rituals in tradition. In
the first one the role of heredity
is high. But in the second one,
the role of education is high.
صفحه 11:
FOLK HEALERS KNOWN AS OCAK
These treatment methods are still used by folk healers in
Turkish folk culture. People, who are usually from rural areas of
country, continue to prefer traditional treatment methods.
صفحه 12:
EXAMPLES FROM TRADITIONAL MEDICINE
PRACTICES IN TURKEY
When talked about Anatolia, “Lokman Healer” came to the front
rather than Shamans. Lokman Healer who is an Islamic type has
become the ancestor of contemporary folk healers from the first
period passed to Islam until now. Lokman Healer is the most
popular traditional folk healer of Anatolia folk culture.
وهی
صفحه 13:
EXAMPLES FROM TRADITIONAL MEDICINE
PRACTICES IN TURKEY
Lokman Healer, who is one of the healers of the traditional folk
medicine, not only has been engaged with biological diseases,
but also has implemented the healing practices against the
sorcery and the evil eye. In case of biological disease is used
drugs made from herbs. Herbalists (Aktar in Turkish) are
persons sold and made those drugs. “Aktar” is a name given for
who sell the herbal and animal products used in drug making.
“Aktar”s are descendants of Lokman Healer in the traditional
folk medicine.
وه
صفحه 14:
EXAMPLES FROM TRADITIONAL MEDICINE
PRACTICES IN TURKEY
Traditional folk healers use many methods to heal the diseases
and physical defects. Within these methods, there are a lot of
techniques such as treatment by using the spiritual power,
treatment with evacuation of blood from the body, treatment by
sitting in a sacred place, treatment by injuring the body,
treatment with pray, treatment by using the plant-based drugs,
treatment by using the animal-based drugs and treatment by
using the mineral-h
هی
صفحه 15:
EATMENT BY USING THE SPIRITUAL POWER
وهی
This method in Turkish is known as
“irvasa”. In this method, there is
desire to benefit from the spiritual
power of a person or object. It is
not directly related to the body. It
is one of the types of treatment
with intent to influence the
patients. In old Turkish tradition
wolf, snake and eagle are powerful
creatures feared among people.
And so parts of their body are
regarded as sacred and powerful.
صفحه 16:
EATMENT BY USING THE SPIRITUAL POWER
For example, it has been even made drugs from snake poison.
Skull and bones of wolves, wolf teeth, snake skins, eagle claw
are elements with mystic powerful in this tradition. This is done
by tossing something (sacred elements) over one’s head or
shoulders into space.
وهی
صفحه 17:
REATMENT BY SHEDDING THE BLOOD FROM
This method called “parpilama” mainly in the Turkish is also
known as ‘parpilama’, ‘parpilma’, ‘parpulama’, and ‘parpulma’ in
different parts of Turkey. In this practice, it is aimed the
treatment of patient by removing the contaminated blood from
the patient’s body]
E 0
It is believed in the traditional folk culture that every human body
collects the contaminated blood in the head or back area. The
deposit of this blood is drained from skin cut with a scalpel or
razor. And thus body can been cleaned from harmful factors.
هی
صفحه 18:
TREATMENT BY SITTING IN A SACRED PLACE
Places navigated during the life of a saint regarded as sacred
places. There are a lot of places occurring in this way in different
parts of Turkey. Rocks, trees, fountains and some of the tombs
are from these sacred places. Patients go to these sacred places
and expect to get rid of diseases.
وهی
صفحه 19:
TREATMENT BY SITTING IN A SACRED PLACE
People also go to these places to make a wish.For example,
infertile women and men, women who want a son, persons who
want to be rich in future, students who want to pass an
important examination . All these people expect the realization
of the wishes.
صفحه 20:
In addition to these practices, minerals can also be used as a
treatment . Many minerals such as mercury, silver, gold,
copper, water were used by folk healer to heal the patients in
the traditional folk medicine.
*Gold and Gold Powder are used in treatment of heel thorn.
*Lime is used to treat hemorrhoid in humans,for tick & flea in
animal.
*Salt ig
0و
صفحه 21:
TREATMENT BY USING THE ANIMAL-BASED
5
Some animal-based drugs had been used in treatment of some
diseases some are currently being used. They are:
* Ayran (or buttermilk) is used to treat food poisoning.
٠ Honey is used in treatment of anorexia, peptic ulcer,
infertility,
irregular menstruation, hemorrhoid.
* Dog milk is used in treatment of cataract.
* Rabbit : treat r
موی
صفحه 22:
TREATMENT BY USING THE ANIMAL-BASED
It is well-known that the leech has a wide variety of usage in
treatment of diseases. It is also claimed that the leech can
absorb contaminated blood of up to 10 times the weight of
itself. This method is still widely used in Turkey.
Fish therapy: This type of fish found in Sivas county and known
as “healing fish”. This type of healing fishes had been recorded
as “Garra rufa” in Latin by the European Biologist Heckel in
1843 for the first time.They are currently being used in
treatmen ۷ نو ۱۵ دک
وم
صفحه 23:
TREATMENT BY USING THE PLANT-BASED
Anatolia is very rich in plant species and we can not list all the
healing types here. While many of them had been widely used
before conventional medicine had taken place, later the interest
in using them as healer had decreased in time. But, the interest
in natural and herbal treatments has increased in Turkey as well
as the rest of the world. The studies on plants and herbs in
Anatolia are still goin
وم
صفحه 24:
When talked about some herbal treatments special to Anatolia:
* Thorn apple (Crataegus azarolus) is used in treatment of
jaundice.
* Anise (Pimpinella anisum) is used in treatment of gastritis,
hemorrhoids.
صفحه 25:
When talked about some herbal treatments special to Anatolia:
* Barleycorn (Hordeum vulgare) is used in treatment of
diarrhea, hemorrhoids, diabetes, insect bites, obesity, wart
(verrU) and sciatica.
* Couch grass (Chiedent, Agropyron repens) is used in
treatment of kidney diseases.
wy ۳
صفحه 26:
TREATMENT BY USING HEALING WATER
Water is healing, cleansing and purifying. Therefore water has
been used by folk healers. It is known that there are many
healing water resources all around Anatolia. Some of them are
drinkable, some others are used as bath water. Kidney disease,
stomach pain, nausea, muscle and skeloton disease is mainly
tried to be healed by this method.
صفحه 27:
Also sound of water is listened by patients because it is believed
that there is cure in the sound of water. Mental patients,
schizophrenics are usually treated in this way. We can also
come across method 51 chemotherapy applying with the sound
اجه
صفحه 28:
TREATMENT WITH EVACUATION OF BLOOD
FROM THE BODY (CUPPING)
Cupping therapy is an ancient alternative medicine in which a
local suction is created on the skin; practitioners believe this
mobilizes blood flow in order to promote healing. Suction is
created using heat (fire) or nowadays using mechanical devices
(hand or electrical pumps). Wet cupping is known as Hijamah in
Anatolia.
وم
صفحه 29:
TREATMENT WITH EVACUATION OF BLOOD
FROM THE BODY (CUPPING)
While the history of wet cupping may
date back thousands of years, the first
documented uses are found in the
teachings of the Islamic prophet
Muhammad. According to Muhammad
al-Bukhari, Muslim ibn —_ al-Hajjaj
Nishapuri and Ahmad ibn Hanbal,
Muhammad approved of the Hijama
(cupping) treatment.
A number of hadith support its
recommendation and use by
Muhammad. As a result, the practice of
cupping therapy has survived in
Muslim countries. Today, wet cupping
is a popular remedy practiced in many
صفحه 30:
TREATMENT WITH PRAY
After the adoption of Islam by the people of Anatolia, many
psychological illnesses were treated by the prays. Different
methods of praying for healing has come upto present. One of
those methods is to get the sick person drink prayerful water.
Another one is carrying amulet. Touch healing is also a method
0و
صفحه 31:
TREATMENT AGAINST EVIL EYE
Evil eye (nazar in Turkish) is a very common folk belief which
extends to ancient times. The people of Anatolia associates the
health and business problems with evil eye. Therefore they
practises many methods to get rid of the evil eye effect. The
most used one is a kind of amulet called “nazarlik” which is
made of materials from blue stone ,plants, animals or minerals.
صفحه 32:
OTHER THERAPIES
Fever: People drink sage to reduce the fever. Fever also
drops down when applied vinegar on the skin.
Head aches: Cheesecloth or head scarf is wrapped around
the head and squeezed by inserted wooden spoon.
Abdominal pain: People get extra virgin olive oil and black
pepper mixed and apply the mixture on chest and back. Then
they wrap the body with cloth. Heated brick is also used to
treat abdominal pain.
وم
صفحه 33:
OTHER THERAPIES
Sore, cut and abscess: People wraps egg membrane on the
lesion. Linseed is also applied on the skin. Pine resin and
cinnamon mixture is also used to treat the lesion.
Varicella zoster: Either taken to the Ocakli or sesame oil is
applied.
Warts: People pray on same number of wheat and barley
seeds as much as the number of warts. Or jelly of fig tree is
applied on the warts.
وم
صفحه 34:
v
MUSIC THERAPY
The importance of music
providing a considerable
alternative medical option for
the modern medicine and _ its
healing power were known by
the Anatolian Seljuks and the
Ottomans centuries ago. The
importance given to music can
be realized by its usage as a
treatment method in medical
institutions.
The art of medicine was
attached importance in Seljuk
period, and it is written in
medical books that the method Cored
صفحه 35:
MUSIC THERAPY
Anatolia folks expended and
practiced the studies on the
effects of music in darUssifas, old
Turkish hospitals, had their own
music bands. In those institutions,
where treatment was free, there
were service classes such as
doctors, surgeons, pharmacists,
service group, nurses,
imams(prayer leader), singers
and sazendes (musicians).
وم
صفحه 36:
4
MUSIC THERAPY
The scientific bases regarding the
therapeutic nature of music
particularly in psychological
disorders in Islamic world were
first put forward by Kindi (801- )
865), Er-Razi (854-932), Farabi
(870-950) and ibni Sina (980-
1037), and they were practiced by
Anatolian Seljuk and Ottoman
physicians in hospitals and
improved until the 18th century.
Er-Razi recommends’ keeping
melancholic patients busy, and
doing this with music and making
ae oe
صفحه 37:
MUSIC THERAPY
Farabi explained the psychological effects of Turkish
music tunes according to the time of the day as some
shown below:
tune Huseyni: effective in the morning
tune Rast: effective when the sun is two-spear-ro
tune Buselik: effective in mid-morning
tune Ussak: effective at noon
tune Hejaz: effective in the afternoon
tune Iraqi: effective in late afternoon
tune Esfahan: effective at dusk
tune Neva: effective in the evening
مم66
صفحه 38:
MUSIC THERAPY
afrabi also specified the effects of Turkish music tunes
on illnesses as some shown below:
tune Esfahan: illumination, boosting intelligence, refr|
memories
tune Rast: eclampsia and paralysis
tune Zirevkent: backache and arthralgia
tune Rehavi: headache
tune Neva: gynaecological diseases
tune Zengule: heart dieases
tune Hejaz: dysuria
tune Buse! shoulder and low back pain
tune Ussak: heart, stomach diseases, dysuria and malaria
tune Irak: meningitis and neurological diseases
وه
صفحه 39:
MUSIC THERAPY
ibni Sina regarded music as one of the four mathematical
sciences together with geometry, arithmetic and astronomy.
ibni Sina stated in his written work (book) called Kitabiil-Sifa
that music was one of the best ways of treatment to boost the
mental and spiritual powers of the patients and to encourage
them to fight against امع راع
وم
صفحه 40:
Music-therapy activities, as training and practises, are still
being carried out by TUMATA Group in Turkey and abroad as
well.
هو
صفحه 41:
WORKS AND BOOKS
Some famous medical works and books in the Anatolian
History:
Ahmedi : Tervihu'l-Ervah, Miintehab-i Sifa
Haci Pasa : Kitabu'l-Feride, Kitabu's-Saade ve'l-Ikbal, Kitabu't-
Ta'lim, Sifau'l Eskam ve Devau'l-Alam, Mintehab-i Sifa
Seyhi : Kenzu'l-Menafi
Mi'min b. Mukbil : Kitabu't-Tib, Miftahu'n-Nur ve Hazainu's-
Surdr Aksemseddin : Kitabu't-Tib, Maddetu'l-Hayat
Serafeddin Sabuncuoglu : Cerrahiye-i Ilhaniye,
Micerrebname
Bedr-i Dilsad : Kehhalname, Kemalname, Muhtasaru't-Tib. seg
صفحه 42:
Some famous medical works and books in the Anatolian History:
Sikrullah Sirvani : llyasiye fi't-Tib
Kaysunizade Mehmed : Tib Mecmuasi
Halimi Lutfullah Efend asimiyye
Hekimsah Mehmed Kazvini : Asbabu Sitteti'z-Zaruriyye,
Mucez Serhi,
Ahi Celebi : Risdle-i Hassatu'l-Kilye ve'l-Mesane, Mucez
Terciimesi
Atufi: Hifzu'l-Ebdan, Ravzu'l-Insan fi Tedabir-i Sihhati'l-Ebdan
Nidai : Baytarname : Manzume-i Tib, Menafi'n-Nas, Tababet-i
Beseriye Takiyaiddin Sirazi : Enisu'l-Etibba fi't-Tib موم