Testing

صفحه 1:
www.tabaye.ir 

صفحه 2:
Burden, blessing or both? 

صفحه 3:
ae Ohad acupuacture therapy us teroaer. It did oot kelp. Prayer did. Dae mares nace neat ecient xe cos Sa ‏ا ا ا ا‎ nan maa ۱0۶ ‏اال و‎ era Na ad gama eae oR acs aan ee whee] ۱5 Aa ina Bascal TO OCG OC ROWE an 

صفحه 4:
Never forget ° We are talking about people in the first place People who are suffering People who want to help them * Discernment and compassion belong together Evaluation is not judgement or condemnation * The truth should be shared in love 

صفحه 5:
questions .— ‏ٌٌٌٌٌٌٌٌُأأأااسظ‎ ‎Am I really willing to change my views on the basis of an honest presentation of the truth? What if: *I (partially) earn my living with a therapy that is biblically unacceptable? *People I love use unacceptable therapies? ۰] have been deceived? 

صفحه 6:
Wise stewards of God’s creation test everything and use the good to bless the sick and suffering, 1 Thessalonians 5221 We are warned against deception, Colossians 2: 1-8 We should be ready to give an account of our beliefs to anyone who asks, 1 Peter 3: 15-16 4 

صفحه 7:
All forms of diagnosis and therapy, that are not taught as examination subjects in medical schools. Two main elements: *Not accepted by regular medical schools *Frequently alternative paradigms of thinking 

صفحه 8:
Pw woe sireuws ia prooiive: Those that 1. Replace regular scientific medicine (alternative medicine exclusively), or those that 2. Complement regular scientific medicine (complementary medicine) 

صفحه 9:
) medicine Regular scientific Atropine / ‏وک دس‎ / Digoxin / — ine ‏ل‎ — “Rational phytotherapy ™ 2 0 ات ~Aromatherap Bach therapy 8 مخ ات بت مس :۳ لا Popular books Popular magazines) els Heese 

صفحه 10:
02.0 Oevessuy? THs & wrephble Five Screening Filters 

صفحه 11:
Biblical basis for the five filters Stewardship Mandate for F1-3 Genesis 1: 26-30; 2: 15; 9: 1-7 God’s moral laws for F4 Keep in mind Personal conscience Christian freedom, Rom. 14; 1. Cor. 8-10 (MSI) God’s fixed borders for F5 Deuteronomy 18: 9-14 (Absolutes) 

صفحه 12:
(Pitter (1: ds it wevessuy? =" Medicalization: Problems to be solved medically = Consumer mentality: Buy health from doctor =" Hypochondria: imagined illness (what is root?) = Is it really necessary or is it the - = wish of the doctor / practitioner = wish of the patient ™ common use in certain situations 

صفحه 13:
iter O: Is it ePRevtive? Possibilities regarding effectiveness: 1. It does not work at all or it may even be unhealthy 2. It works through usual healing powers Creational healing power of the body Creational pneumo-psycho-somatic interaction Pharmacologically active substances Placebo effect, ca. 35 % (15-58 %) 5. Still unknown, but usual healing powers 3. It works through unusual healing powers 1. Signs and wonders 2. Magic / witchcraft / sorcery Se oe 

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Piter 9: ds it appropriate? Age Sex Finances Cultural / Social factors Drug interactions Contra-indications Risk adverse reactions ۱۳ Ne 

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Pitter P: Is it ethically acceptable? What would be good for relationships? Think: Love God and love neighbour How would a good person act in this situation? For us: WWJD? What would have good consequences? What are the responsibilities of the relevant parties? 

صفحه 16:
19۳۲ 9 - حون :۰ 1. Pollution through esoteric world view elements 1. Comments about the explanatory models Original explanatory model reflects mindset of the pioneers 2. Replace the original explanatory model as necessary z, Unknown does not necessarily mean occult 2. Commonest esoteric elements 2. Micro-cosmos / Macro-cosmos thinking 2, Unusual linking stars / seasons / elements / food types / organs / diseases Philosophy that reality consists of a few elements (3, 4 or 5) ۱, Esoteric energy has to be harmonized / stimulated / flowing Danger: World view pollution / poisoning of the mind 

صفحه 17:
19۳۲ 9 - حون :۰ 2. Diagnosis with the use of forbidden unusual powers: 1. Soothsaying (unusual insights in the relationships between things/situations/people and health/disease; insights not obtainable through the use of the five senses only) 2. Clairvoyance (unusual insights obtained through communication with demons, including those that pretend to be the spirits of the sick or some other human). Danger: Demonization 

صفحه 18:
19۳۲ 9 - حون :۰ 3. Therapy with the aid of forbidden unusual powers: 1. Changes in the health situation of a person through unusual powers (usually aiming at the harmonising of cosmic energy) Danger: Demonization 4. Use of techniques that open patients up for possible demonic influences 1. Causing passive mental states: hypnosis or trance Danger: Caught in Satan’s trap = Bondage 

صفحه 19:
19۳۲ 9 - حون :۰ 5. Initiate patient into the use of unusual powers 1. Possible through getting them involved with soothsaying, clairvoyance, witchcraft, sorcery or magic Danger: Demonization 6. Curses/magic formulas over patients / medicaments 1. Itis a form of witchcraft / magic / sorcery Danger: Strengthening a pre-existent occult bondage Encouragement for the Christian - Proverbs 26:2 

صفحه 20:
Revowwerrdsious Por Ohristca doviors . Share with colleagues: humility, compassion, professionalism . Study and research: Phyto-therapy, Trigger Point Massage, etc. . Critical evaluation of regular scientific medicine 1. Reductionism; can a God-less doctor be a good doctor? . Network: Biblical-Christian Healthcare - international 1. Via www.hfe.org or www.hcf-international.com or www.icmda.net 2. CDK, CiCP, CIG, CMA, CMS, ICMDA, Journal Christian Healthcare; HCF, Medichthys, NCF . Take patient’s use of alternative medicine seriously 1. Reckon with it in anamnesis, diagnosis, therapy 2. Careful counselling about OK or not-OK alternative medicine 

صفحه 21:
(Pitter ۰: 4s acupuncture vevessury? 1. Arguments for: 1. Normal scientific medicine is too materialistic ‘No’ to medication with adverse reactions Use acupuncture as missionary tool Only limited means available Nothing else has helped 2 Arguments against: 1. It does not work 2. Only placebo-effect 3. It is occult yp wn 

صفحه 22:
Piter 2: ds acupuccture BPP ective? NO =Ter Riet et al (1990; inc. Medline 1963- 1988 ): Meta-Analysis of 91 usable, published trials over a period of 17 years; 12 % is >50% reliable; none more reliable than 68%. The more thorough the research, the less positive the results = no conclusive evidence. Possibly YES = Linde et al (2001; inc. Medline 1989-2000): Meta-Analysis of 39 usable published trials; positive for post-operative nausea; negative as help to stop smoking Yes = GerAc research project: in certain types of complaints, mostly related to pain/allergy relief 

صفحه 23:
Cs: ds acupuncture uppropriate? Age - no issue Sex - no issue Finances - issue if presented as cure-all Culture/social - family/patient pressure can be severe Drug interactions - no issue Contra-indications - only if ineffective or occult Risk adverse reactions - no issue Possibly appropriate in demythologized symptomatic use ی ال <ر au 

صفحه 24:
6): ds acupuncture ethical? What facts are relevant? Overlap with nerve/artery/vein triads + with muscle trigger points ?Possible to determine points more accurately electrically Classical acupuncture anatomy seriously outdated 1 2 3 What consequences are relevant? Who/what is trusted for healing? 1 Does it really help? GerAc research says YES. Relief of pain 3 Is it harmful? Van Dijk (1980) 10.000 therapeutic sessions .. Pneumothorax (a few cases) Hepatitis, burn wounds (very rare) 1 Does it promote responsible behaviour? Usually patients not made dependent on practitioner 1 a 3 4. 

صفحه 25:
)۲ S: ds acupuncture port? 1. Promoting non-biblical views of God, man, health / disease and world? 1. Almost always = World view pollution 2. Note: Western version has little worldview pollution 2. Diagnosis with forbidden unusual powers? 1. Rare in the West until now. Depends on practitioner. 3. Therapy with forbidden unusual powers? 1. Rare in the West until now. Depends on practitioner. Some Christian authors say yes. Evidence difficult to document scientifically. 

صفحه 26:
)۲ S: ds acupuncture port? 4. Techniques that open patients for demonic influence 1. Hypnosis or Trance possible. Depends in practitioner. 5. Initiation in use of forbidden unusual powers? 1. Rare in the West until now. Depends on practitioner. 6. Curse or magic spell during therapy? 1. Rare in the West until now. Depends on practitioner. 

صفحه 27:
CP.d: st Wows opahie wwiweadicy? 1. Argumente dafur: 1. normale wissenschaftliche Medizin ist zu materialistisch 2. >nein = zu Medikamenten mit Nebeneffekten 3. ۷6۵۲۲۵90۵۲۵ ۱۱۲۲۵۱: 069۲602۲6 Mittel 4. nichts anderes hilft mehr: ,aus-gearztet“ 2. Argumente dagegen: 1. funktioniert nicht > Quacksalberei 2. nur Placeboeffekt 3. Okkult & Prinzip der ,,Unsichtbaren Lebenskraft“ 

صفحه 28:
1. Hill und Doyon (1990): 40 Versuche 1. Effektivitat nicht bewiesen 2. Kleijnen u.a. (1991): 107 Versuche 1. 23 von ziemliche Qualitat 2. 15 davon ginstige Ergebnisse 3. Pirtkien (1976) Gelenkkrankheiten 1. 54% besser mit Homéopathie 2. 95% besser mit Medikation 

صفحه 29:
11۳-3 ههور 15 :00.9 Age Sex Finances Culture / Social factors Drug interactions Contra-indications Risk adverse reactions Wenn sie wirksam ware, = im Einzelfall notwendig und nicht schadlich, ware Hom6opathie angemessen. EN OY RYN 

صفحه 30:
CP: Wowooputhie ethisck tragbar? i. Was sind die Fakten? 1. Zwei Tausend Medikamenten; Funf Hundert bis zwei Tausend Symptomen pro Medikament = Vier Millionen Kombinationen méoglich 2. Verdtnnung: D=10; C=100 3. Avogadro: D22 - D23 nichts mehr Uber 2. Was sind die Folgen? 1. Okkulte Einflusse? 

صفحه 31:
۱ 3. Hilft sie? 1. Phytotherapie besser? 4. Ist sie schadlich? 1. In Forschung nichts gefunden 2. Geistlich schadlich, Chr. Schriftsteller wie Feller, Markmann, Kunze 5, FOérderung von verantwortungsvollem Verhalten? 1. Meistens werden die Patienten auf keine ungesunde Weise von ihren Heilern abhangig gemacht. 

صفحه 32:
مر ۱ 1. Weiterleitung eines nicht-biblischen Konzepts von Gott, Mensch, Gesundheit/Krankheit und Welt? 1. Fast immer > Verschmutzung der Weltanschauung. 2. Diagnose mit verbotenen, aussergewohnlichen Kraften? 1. Im Westen kaum gebrauchlich. Hangt vom Heiler ab. 3. Therapie mit verbotenen, aussergewohnlichen Kraften? 1. Manchmal. Hangt vom Heiler ab (Pragmatische oder Klassische Homoopathie). 2. Ja, verschiedene Christliche Schriftsteller. 

صفحه 33:
مر ۱ 4. Techniken, die den Patienten damonischem ۶۱۳۱۲۱۱۸5 0 1. Hypnose oder Trance 89۱16۳ 206۲ ۲ gebrauchlich. Hangt vom Heiler ab. 5. Einfuhrung in den Gebrauch von verbotenen, aussergewohnlichen Kraften? 1. Kaum gebrauchlich. Hangt vom Heiler ab. 6. Beschwoérung wahrend der Therapie? 1. Kaum gebrauchlich. Hangt vom Heiler ab.